Glass beads from the Ing'ombe Ilede graves, Marilee Wood, Wikimedia Commons, CC BY-SA 4.0.
In 1960 a construction crew digging a water tank on a hill above the Zambezi in southern Zambia broke into a cemetery. The richest graves held gold, copper and imported glass beads, bangles, copper cross ingots and wire-drawing tools, the belongings of long-distance traders.
In 1960, a government construction crew digging a water tank on a low hill near the meeting of the Zambezi and Lusitu rivers, in what was then Northern Rhodesia and is now southern Zambia, disturbed a cemetery. The place is called Ing'ombe Ilede, "the sleeping cow", after a fallen baobab tree that looked like one. J. H. Chaplin of the Monuments Commission rescued 11 burials under great pressure of time, before building went on. The archaeologist Brian Fagan returned in 1961, and in 1962, when a second tank was dug, he excavated another cemetery to the south, mostly of young children.
The richest of the first graves held large quantities of strung gold, copper and imported glass beads, copper and iron bangles on the arms and legs, clay pots and sea shells from the Indian Ocean coast. There were X-shaped copper ingots, the cross-shaped money of the copper trade, along with flanged iron gongs, symbols of chiefly power in Central Africa, and fine cotton cloth. One burial held a coil of bronze wire about three millimetres thick and some 16 metres long, and the graves also contained draw-plates and tongs, the tools for pulling thick wire down into fine wire. The people buried here were not only wealthy; they were craftsmen and traders who made the jewellery they wore.
For decades the date of the cemetery was argued over, with early radiocarbon results placing it centuries too early for its glass beads. New dates on cloth and plant fibre preserved by the copper, published in 2017 and 2025, put the rich burials between the middle of the 15th and the 17th centuries, most probably in the 16th. That places them in the age of the Portuguese, who arrived on the East African coast after 1498 and within a few years were writing about inland peoples who traded in copper crosses. Yet there is nothing Portuguese in the graves: the glass beads were made in India and probably arrived through the Swahili trading towns of the coast.
Ing'ombe Ilede is a National Monument of Zambia. The finds are held by the Livingstone Museum.
Written for Global Finds from Killick and others in the Journal of World Prehistory (2025), McIntosh and Fagan in Antiquity (2017) and Robertshaw and Wood in Antiquity (2017). Photo: glass beads from the Ing'ombe Ilede graves, Marilee Wood, Wikimedia Commons, CC BY-SA 4.0.
Those four are for England and Wales, where the Portable Antiquities Scheme records finds and the Treasure Act decides what must be reported.
Scotland runs its own system, and every find is reportable there — not only treasure. Treasure Trove Unit ›
The Republic of Ireland is different again, and severely so. Searching for archaeological objects without the Minister’s written consent is a criminal offence carrying fines or imprisonment, and the definition is broad enough to cover coins, buttons and buckles of almost any age. Do not assume British rules travel with you. The law, from the National Museum ›
Northern Ireland is stricter still. The Treasure Act applies and finds go to National Museums NI within fourteen days, but any searching that involves digging — metal detecting expressly included — needs a licence, and licences are only granted for archaeological projects. National Museums NI ›
This site covers discoveries from all over the world, and so does the variation in the law — from a recording scheme that thanks you, to a criminal offence. Wherever you are searching, find out what applies there before you go, not after.